Medici Vase (inv. 1914 no. 307)

Item

Description
The monumental Medici Vase was probably discovered on the Esquiline Hill in the 1570s, in a fragmentary yet largely complete condition, and was reassembled shortly after its discovery. Acquired by Ferdinando de’ Medici, it was placed in his villa on the Pincian Hill and later transferred to Florence in 1780. Among the surviving ancient marble vases, the Medici Vase is distinguished by the presence of a figurative frieze with a non-Dionysiac subject, the interpretation of which remains particularly complex.
The frieze is centered on a semi-nude female figure reclining at the feet of a statue restored in the sixteenth century as Artemis but originally representing Apollo Lykeios. Around her are seven male figures, some nude and armed, generally identifiable as heroes of the Homeric epic; only Odysseus can be securely identified through a distinctive and exclusive iconographic scheme. The scene is framed above by a vine-scroll frieze, while the lower part of the vase is decorated with a rich vegetal ornamentation. Archaeometric analyses have confirmed the original polychromy of the vase, with surviving traces of green, gold, and blue.
Interpretations of the figurative scene have long been varied and debated, ranging from the liberation of Helen by the Dioscuri to the more widely accepted reading of the scene as the consultation of the Delphic oracle by the Achaean princes. Recent scholarship increasingly recognizes the subject as deliberately enigmatic, likely drawn from a now-lost poem of the Homeric epic tradition. From a chronological perspective, comparisons with other marble kraters allow the vase to be dated to the final decades of the first century BC.
Particular importance is attributed to the vegetal decoration with polycarpous acanthus scrolls, a motif of Pergamene origin imbued with strong Apollonian associations, which plays a crucial role in the overall interpretation of the monument. As in the Ara Pacis, the vegetal frieze of the Medici Vase functions as a key symbolic element and reflects the allusive and intellectually selective visual language of the early Augustan period, likely intended for an elite and highly educated audience attuned to literary and political references that are now only partially recoverable.

Artwork

Typology
Relief
Definition
Medici Vase (inv. 1914 no. 307)
Collection
Florence, Uffizi Gallery
Inventory number
inv. 1914 no. 307
Provenance
Rome, Esquiline area
Date
End of 1st century C.E.
Material
Pentelic marble (original parts), Carrara marble (post-antique inserts)
Dimensions
Height: 173 cm; maximum diameter: 135 cm

Polychromy technique

Pigments
Red, cinnabar, green pigment, blue, yellow ochre, hematite
Stratigraphy
Gold-leaf, red, cinnabar, green pigment, blue, yellow ochre on a bole preparation
Metallic traces

Polychromy type

Imitation of other supports
metal
Polychromy type
A tendency can be observed toward the gilding of elements of dress and architectural features, which may be interpreted as a deliberate imitation of models characteristic of toreutic art. The close relationship between marble kraters and their metallic prototypes, beyond formal considerations, was probably also made evident through this restrained use of gilding.
The use of gold in the polycarpous acanthus friezes of the Medici Vase is particularly significant, as it fits within an iconographic tradition attested since the Hellenistic period and widely adopted in Augustan art. These hybrid vegetal motifs, characterized by vine leaves and monumental flowers, find parallels in both public monuments and private contexts of the late first century BC. Scholarly interpretation has identified the polycarpous acanthus as a metonymic element alluding to abundance and the prosperity of the saeculum aureum. This meaning is complemented by a strong Apollonian connotation, highlighted by the prominence of the acanthus in Augustan visual culture at the expense of the traditional laurel. In the Medici Vase, the gilding of the leaves would have made the association with Apollo—understood as the guarantor of renewal and the advent of the Golden Age—even more explicit.